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Readers
beware: Toast is hip. Ultra-hip. Toast
is an in-your-face, narcotic hip-trip through millennial New Orleans.
Toast has a big-breasted, dreadlock-babe tour guide. Toast
is tattoo-hip, polyester-hip, Delta 88 and Roadrunner-hip. Trailer-park-hip.
Light-bondage-hip. Smart-ass, punk-rock, wink-wink, Doc-Martens-hip.
Toast is self-consciously hip in the way that only the truly
hip (or hipless) can be.
Tania
Relf is on a Homerian quest to finish her super-cool snake tattoo
before Snake, the super-cool tattoo artiste, dies of AIDS. During
the weeks it takes to finish the tat, Tania falls in love, takes
drugs, gets kidnapped, steals a dead body, gets tied up and likes
it, supplies hospice care and blow jobs, and says “dude” a lot.
Daily, Snake inks her from his deathbed and daily she changes his
soiled sheets. Thankfully, even while dying and providing, they
both wear jet-black.
Author
Rex Rose’s prose is well-suited to this subject. Toast is
fast-paced, slangy and sprinkled with generation E, X, Y and Z pop-cultural
and collectible references – White Zombie and Godzilla, lunch boxes
and eight-tracks, muscle cars and motorcycles. Yet, these trendy
sprinklings are not randomly or gratuitously thrown into the text
like so many yellow stars and green clovers; Toast is, above all,
a search for the beauty and value lurking in the trash-ephemera
underpinnings of contemporary drop-out America. The fact that Rose’s
characters find their beauty in genital piercings, wide lapels,
vampire teeth and heroin does not undermine their very human search
for meaning, for a system around which to order their lives, for
a religion and for family.
Rose’s
unnamed narrator is a hipper-than-thou heroin addict floating in
the detritus that is New Orleans and, like his subjects, longing
to belong. In the introduction, we learn that he is a journalist
who has been assigned by an unnamed magazine to write an article
about the legendary girl with the snake tattoo. He soon decides,
however, that “what actually happened is a narrative of greater-than-magazine-format
dimensions,” and so he writes the book.
This
convention makes Toast an unlikely heir to the nineteenth-century
frame-tale narrative. The bulk of the book is told journalistically,
in a detached, factual third person voice, with the narrator explaining
how he came to tell the story during the introduction and conclusion.
Rose’s singular stroke of genius, however, is to intersperse the
text with interviews conducted during the narrator’s research. These
interviews are oases of candor and conscience. The characters take
a step back from the frenetic pace of the book and reflect on their
own obsessions with drugs, music, body modification and the arduous
path to cool. They and the narrator comment on the plot, talk about
their own families and pasts, speculate about each other’s motivations,
and argue over the difference between abject and object. It is only
here that Rose allows his characters to escape from their unyielding
allegiance to ironic fashion. In other words, when removed from
the plot, no one worries about their hair or obsesses over Tania’s
breasts.
And
what breasts they are! Beautiful, spiritual and so very there, they
are bigger and hipper than all of Toast. Tania’s epic quest
to finish her tattoo is an end-in-itself, a spiritual awakening,
a reason for living. At Snake’s funeral, she unveils his masterpiece,
her finished snake tattoo, and performs an impromptu eulogy. “‘So
look,’” she says, “‘Snake played with, like, the universe, and he
probably stands for, like, everything we hate about ourselves, and
also the, like, cosmic energy we love about ourselves. So, just,
like, think of him as family, okay? He was one of our tribe, so
just give him his props. He decorated us good, and that should mean
something.’” In the world of Toast, like the colored frosting
on a Pop Tart, the decoration is everything.
-R.
Becker
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